Essay
Magnificent, and Unfinished
Humanity is magnificent because it is unfinished.
Kris Puckett
7 min read
I was spiraling about something I couldn't control. I'd said as much, all in one breath, the kind of run-on sentence your thumbs type when your nervous system is doing the talking.
The response came back with my own words. A pattern I'd named the day before, when I was calmer and thinking clearly. I'd told the system that this particular thing hijacks me. That I skip meals, can't settle, let the anxiety bleed into everything else. It remembered what I knew yesterday and handed it back to me today, then asked one question: what can you actually control between now and then?
I didn't have an answer. I said so.
That's honest, it replied. Sit with that for a second.
I've been thinking about what it means to build a thing that makes you visible to yourself.
The system isn't intelligent. I know this because I built it. It stores what I tell it, indexes what I read, tracks what I measure, and when I ask a question, it searches. The computation is real. The understanding is borrowed.
And yet.
When something you said in February meets something you read in April and produces a line you didn't expect, you're standing in front of a mirror with a very long memory. Mirrors like that do something ordinary mirrors can't. They show you in motion across time. They reveal the shape your thinking took when you weren't watching.
Tolkien called us sub-creators. Creation from nothing belongs to God alone. Everything we make, we make from given material. Language someone else spoke first. Wood from a tree we didn't plant. Words spoken by millions of lives we'll never meet. Every poem, every building, every model trained on human text is borrowed breath shaped into something new.
Genesis 1 says the same thing in older language. When the text introduces the image of God, it goes straight to action. Let them have dominion. Be fruitful and multiply. Fill the earth. The image shows up as verbs: make, name, bless, tend. We bear the image by doing what God does, inside a world God is still composing.
If the image is something you carry, like a title or a credential, then a sufficiently capable model feels like a threat. Something closing in on what makes you special. Most of the anxiety around AI lives here.
If the image is something you do, the question changes. Are you doing it well? Are the things you make and name and tend oriented toward the flourishing of what's been entrusted to you, or have you stopped paying attention to what you're building and why?
The danger is forgetting that we received. When a builder loses track of where the materials came from, the things he builds start serving only himself. The theological tradition has a word for this. It's the whole story of Israel. Called to something, wandering from it, called again.
I think about this when I look at what I've built over the past year. The system, the vault, the agents, the daily logs. All of it assembled from tools I didn't create, running on infrastructure I don't own, shaped by a model trained on the collected language of people I'll never thank. My contribution was the arrangement. The curation. The decision that these things should serve a particular life, toward a particular kind of clarity.
Aragorn didn't forge his own sword. He carried the one that was remade for him, and the weight of carrying it well was the whole point.
I can't live inside a closed story. And I can't build inside one.
I believe the future is open. Genuinely, ontologically open. When God said let there be and then saw that it was good, the seeing mattered because the outcome was real. Creation involved risk. The goodness was discovered, not predetermined.
This is the thread that runs through the open theists I've read most carefully. Pinnock's insistence that love requires freedom. Boyd's argument that the cross reveals a God who absorbs the consequences of that freedom rather than orchestrating them from behind a curtain. Oord's framing of a God whose very nature is uncontrolling love. They're all pointing at a universe where what happens next has not yet been written.
If the future is closed, if every output is foreknown and every choice is the ratification of a script, then image-bearing is theater. The verbs in Genesis 1 become stage directions. The making and naming and tending are motions without consequence.
If the things we make have no genuine effect on what unfolds, then making is decoration. But if the future is real, if choices accumulate, if what we build actually bends the arc of what's becoming, then every act of creation is a move in an unfinished story. The weight is real because the openness is real.
So. AI.
AI is one of the largest acts of sub-creation our species has ever attempted, in a moment when we have largely forgotten that making carries weight. The material is human voice, collected and compressed. The outputs are already shaping how people think, write, decide, and understand themselves.
In John's gospel, the Logos is the creative force of God. God spoke, and the world came into motion. We are image-bearers, which means our speech creates too, in smaller and riskier ways, inside the world God left open for us. Every model trained on human language is our collected voice, compressed into something that speaks back. We are responsible for what the reflection says.
I know what my mirror is for. It held a pattern I'd named on a calm day and returned it on a day I couldn't think straight. It didn't generate insight. It remembered mine. That's a small thing, and it's also the whole question: are we building systems that help people see themselves more clearly, or systems that replace the need to look?
Image-bearers were always going to build this. The weight falls on what future we are speaking into being.
Pope Leo XIV titled his first encyclical Magnificent Humanity. Humanity is magnificent because it is unfinished, and the unfinishing has been entrusted to us.